- H. M. Balyuzi (‘Baha’u’llah, The King of
Glory’)
Celebrating the Bicentenary Birth of Bahá’u’lláh, the Prophet Founder of the Bahá’í Faith
... Following the story of His life…
Special Features
- Significant Events
- Stories of Baha'u'llah
- Being in the presence of Baha'u'llah - pilgrim notes
- Tablets of Baha'u'llah - listed chronologically
- Translated Tablets - authorized
- Translated Tablets - provisional
- Explanations in Baha'i literature about various Tablets
- Photos of sacred relics
- Photos of followers of Baha'u'llah worldwide
- Passages about Bahá’u’lláh from Bahá’í Writings & Literature
September 26, 2017
1848-1850: Baha’u’llah’s house in Tihran becomes a focal point for the Bábi Faith
Baha'u'llah’s…house in Tihran became a focal point for the
Bábis of the capital city, and those Bábis who were passing through Tihran also
received His hospitality. Among the Bábis who at this time frequented the house
of Baha'u'llah was Vahid, who was to go from there to earn eternal fame and
glorious martyrdom at Nayriz. Another visitor was Mirza 'Aliy-i-Sayyah (Mulla
Adi Guzal of Maraghih), who was acting as courier for the Báb and was
commissioned by Him to perform a pilgrimage to Shaykh Tabarsi and pray at the
graves of those distinguished martyrs. Yet another who called on Baha'u'llah
was Mulla 'Abdu'l-Karim-i-Qazvini (Mirza Ahmad), bringing with him the
pen-case, seals and rings of the Báb.
September 13, 2017
As a result of the incidents in Ámul, Bahá’u’lláh’s intention to join the defenders of the fort of Shaykh Tabarsí didn’t materialized “through the mysterious dispensation of Providence”
Bahá’u’lláh’s intention to throw in His lot with the
defenders of the fort of Shaykh Tabarsí was destined to remain unfulfilled.
Though Himself extremely desirous to lend every possible assistance in His
power to the besieged, He was spared, through the mysterious dispensation of
Providence, the tragic fate that was soon to befall the chief participators in
that memorable struggle. Had He been able to reach the fort, had He been
allowed to join the members of that heroic band, how could He have played His
part in the great drama which He was destined to unfold? How could He have
consummated the work that had been so gloriously conceived and so marvellously
inaugurated? He was in the heyday of His life when the call from Shíráz reached
Him. At the age of twenty-seven, He arose to consecrate His life to its
service, fearlessly identified Himself with its teachings, and distinguished
Himself by the exemplary part He played in its diffusion. No effort was too
great for the energy with which He was endowed, and no sacrifice too woeful for
the devotion with which His faith had inspired Him. He flung aside every consideration
of fame, of wealth, and position, for the prosecution of the task He had set
His heart to achieve. Neither the taunts of His friends nor the threats of His
enemies could induce Him to cease championing a Cause which they alike regarded
as that of an obscure and proscribed sect.
- Nabil (‘The Dawn-Breakers’,
translated and edited by Shoghi Effendi)
September 5, 2017
1848: The governor of Ámul humbly and respectfully apologized for Baha’u’llah’s house arrest and arranged for His safe departure to Tihrán
What he had seen of the heroism of the defenders of the fort
had quite changed the mind and heart of the governor of Ámul. He returned
filled with admiration for a Cause which he had formerly despised, and the
progress of which he had strenuously resisted. The scenes he witnessed had
disarmed his wrath and chastened his pride. Humbly and respectfully, he went to
Bahá’u’lláh and apologised for the insolence of the inhabitants of a town that
he had been chosen to govern. He served Him with extreme devotion, utterly
ignoring his own position and rank. He paid a glowing tribute to Mullá Husayn,
and expatiated upon his resourcefulness, his intrepidity, his skill, and
nobleness of soul. A few days later, he succeeded in arranging for the safe
departure of Bahá’u’lláh and His companions for Tihrán.
- Nabil (‘The
Dawn-Breakers’, translated and edited by Shoghi Effendi)
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