June 30, 2017

1848: Baha’u’llah suffered the humiliating bastinado punishment

Town of Ámul, circa 1935
The hostile clerics of Ámul had created a major commotion in the town. Having Baha’u’llah and His companions in their midst, the situation was further exacerbated by the divines calling upon the people to protect their religion by demanding severe punishment upon the captives – including murder. People were told to come to the mosque, fully armed -- the butcher with his axe, the carpenter with his hatchet – prepared to make a rush at Baha'u'llah and murder Him. The divines of Amul were particularly marked for their rapacity.

The Acting Governor realized that any indulgence on his part would be fraught with personal danger. By inflicting a befitting punishment upon the captives, he sought to check the mob’s passions. He ordered punishment by bastinado - a form of torture that involves being beaten on the soles of the feet with a rod. He also promised that the captives would be kept in custody following this punishment until the return of the governor.

The Mosque of Ámul, circa 1935
Taken to the mosque of the chief priest, the first to be bound in order to receive the bastinado was Mulla Baqir of Tabriz, one of the Letters of the Living. Said he, 'I am only a groom of Mirza Busayn-'Ali... [Baha’u’llah].' Whereupon Baha’u’llah intervened and succeeded in inducing his captors to release him. So too He interceded for Haji Mirza Jani, the merchant of Kashan who, He said, was a mere tradesman and whom He regarded as His guest, so that He himself was responsible for any charges brought against him. This merchant had earlier acted as host to the Báb in Kashan, he was also the first chronicler of His Faith. Mirza Yahya, His half-brother and ward, was also set free as soon as Baha’u’llah had declared him to be His attendant. . “None of these men,” Baha’u’llah told the acting governor, “are guilty of any crime. If you insist on inflicting your punishment, I offer Myself as a willing Victim of your chastisement.” The acting governor was reluctantly compelled to give orders that Bahá’u’lláh alone be chosen to suffer the indignity which he had intended originally for His companions.

June 20, 2017

1848: Baha’u’llah is interrogated by a group of hostile divines in Ámul

Following His arrest about nine miles away from Fort Tabarsi by soldiers of the acting governor of Amul, Baha’u’llah encountered a group of hostile clerics in the town of Amul. This is how Nabil recorded that incident:

The acting governor asked the ‘ulamás who were present to put any question they desired. To their enquiries Bahá’u’lláh returned explicit and convincing replies.

As they were interrogating Him, they discovered a manuscript in the possession of one of His companions which they recognised as the writings of the Báb and which they handed to the chief of the ‘ulamás present at that gathering. As soon as he had perused a few lines of that manuscript, he laid it aside and, turning to those around him, exclaimed: “These people, who advance such extravagant claims, have, in this very sentence which I have read, betrayed their ignorance of the most rudimentary rules of orthography.”

“Esteemed and learned divine,” Bahá’u’lláh replied, “these words which you criticise are not the words of the Báb. They have been uttered by no less a personage than the Imám ‘Alí, the Commander of the Faithful, in his reply to Kumayl-ibn-i-Ziyad, whom he had chosen as his companion.”

June 13, 2017

Baha’u’llah recalls His intention to join the believers at Fort Tabarsi

At a time when the forces of Prince Mihdi-Quli Mirza had besieged the fort of Tabarsi, We resolved to depart from Nur and lend Our assistance to its heroic defenders. We had intended to send Abdu'l-Vahhab, one of Our companions, in advance of Us, and to request him to announce Our approach to the besieged. Though encompassed by the forces of the enemy, We had decided to throw in Our lot with those steadfast companions, and to risk the dangers with which they were confronted. This, however, was not to be. The hand of Omnipotence spared Us from their fate and preserved Us for the work We were destined to accomplish. In pursuance of God's inscrutable wisdom, the intention We had formed was, before Our arrival at the fort, communicated by certain inhabitants of Nur to Mirza Taqi, the governor of Amul, who sent his men to intercept Us. While We were resting and taking Our tea, We found Ourselves suddenly surrounded by a number of horsemen, who seized Our belongings and captured Our steeds. We were given, in exchange for Our own horse, a poorly saddled animal which We found it extremely uncomfortable to ride. The rest of Our companions were conducted, handcuffed, to Amul. 
- Baha’u’llah  (Quoted by Nabil in ‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

June 6, 2017

December 1848: Faithful to His promise to Mulla Husayn, Baha’u’llah sets out for Fort Tabarsi

In the beginning of that same month [December 1848], Bahá’u’lláh, faithful to the promise He had given to Mullá Husayn, set out, attended by a number of His friends, from Núr for the fort of Tabarsí… [He was accompanied by a number of Bábís including Mulla Baqir, one of the Letters of the Living, and Mirza Yahya, His half-brother.] Bahá’u’lláh had signified His wish that they should proceed directly to their destination and allow no pause in their journey. His intention was to reach that spot at night, inasmuch as strict orders had been issued, ever since ‘Abdu’lláh Khán had assumed the command, that no help should be extended, under any circumstances, to the occupants of the fort. Guards had been stationed at different places to ensure the isolation of the besieged. His companions, however, pressed Him to interrupt the journey and to seek a few hours of rest. Although He knew that this delay would involve a grave risk of being surprised by the enemy, He yielded to their earnest request. They halted at a lonely house adjoining the road. [about nine miles to Fort Tabarsi] After supper, his companions all retired to sleep. He alone, despite the hardships He had endured, remained wakeful. He knew well the perils to which He and His friends were exposed, and was fully aware of the possibilities which His early arrival at the fort involved.