July 28, 2020

The order for Bahá’u’lláh’s release from Síyáh-Chál was delivered to Him

With such overwhelming testimonies establishing beyond the shadow of a doubt the non-complicity of Bahá’u’lláh, the Grand Vizir, after having secured the reluctant consent of his sovereign to set free his Captive, was now in a position to dispatch his trusted representative, Hájí ‘Alí, to the Síyáh-Chál, instructing him to deliver to Bahá’u’lláh the order for His release. The sight which that emissary beheld upon his arrival evoked in him such anger that he cursed his master for the shameful treatment of a man of such high position and stainless renown. Removing his mantle from his shoulders he presented it to Bahá’u’lláh, entreating Him to wear it when in the presence of the Minister and his counsellors, a request which He emphatically refused, preferring to appear, attired in the garb of a prisoner, before the members of the Imperial government. 

- Shoghi Effendi  (‘God Passes By’)

July 19, 2020

Circumstances resulting in Bahá’u’lláh’s release from Síyáh-Chál

Now that He [Bahá’u’lláh] had been invested, in consequence of that potent dream, with the power and sovereign authority associated with His Divine mission, His deliverance from a confinement that had achieved its purpose, and which if prolonged would have completely fettered Him in the exercise of His newly-bestowed functions, became not only inevitable, but imperative and urgent. Nor were the means and instruments lacking whereby his emancipation from the shackles that restrained Him could be effected. 

  • The persistent and decisive intervention of the Russian Minister, Prince Dolgorouki, who left no stone unturned to establish the innocence of Bahá’u’lláh; 
  • the public confession of Mullá Shaykh ‘Alíy-i-Turshízí, surnamed ‘Azím, who, in the Síyáh-Chál, in the presence of the Hájibu’d-Dawlih and the Russian Minister’s interpreter and of the government’s representative, emphatically exonerated Him, and acknowledged his own complicity; 
  • the indisputable testimony established by competent tribunals; 
  • the unrelaxing efforts exerted by His own brothers, sisters and kindred,

—all these combined to effect His ultimate deliverance from the hands of His rapacious enemies. 

  • Another potent if less evident influence which must be acknowledged as having had a share in His liberation was the fate suffered by so large a number of His self-sacrificing fellow-disciples who languished with Him in that same prison. For, as Nabíl truly remarks, “the blood, shed in the course of that fateful year in Tihrán by that heroic band with whom Bahá’u’lláh had been imprisoned, was the ransom paid for His deliverance from the hand of a foe that sought to prevent Him from achieving the purpose for which God had destined Him.” 
- Shoghi Effendi  (‘God Passes By’)

July 9, 2020

“the ‘Most Great Spirit’ proclaimed His (Bahá’u’lláh’s) mission to the entire creation”

In His Súratu’l-Haykal (the Súrih of the Temple) He thus describes those breathless moments when the Maiden, symbolizing the “Most Great Spirit” proclaimed His mission to the entire creation: 

“While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden—the embodiment of the remembrance of the name of My Lord—suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good-pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honored servants. Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: ‘By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive.’” (Bahá’u’lláh, ‘Summons of the Lord of Hosts’) 

- Shoghi Effendi  (‘God Passes By’)